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The problem of evil is formulated as either a logic problem that highlights an inconsistency between some characteristic of God and evil, or as an evidential problem which attempts to show that evidence of evil outweighs evidence of an omnipotent, omniscient, and wholly good God. [1] [7] [2] Evil in most theological discussions is defined in a ...
The Good News: You do not even need to say a word to know that the Lord is fighting your ... For when I am weak, then I am strong." The Good News: ... The Good News: Only God can provide you true ...
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3] Concerning the evidential problem, many theodicies have been proposed ...
The first saying God, being above good and evil, produces impartially the effects to which we call good and evil. The second saying there’s an equal and independent power that produces evil. Lewis says that he doesn’t think the doctrine of the Fall answers whether it was better for God to create or not to create.
If a god has unlimited power and is completely good, then it has the power to extinguish evil and wants to extinguish it. But if it does not do it, its knowledge of evil is limited, so it is not all-knowing. If a god is all-knowing and totally good, then it knows of all the evil that exists and wants to change it.
For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [62] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.
This has led to the rejection of any separate power being the source of evil, or of God as being the source of evil; instead, the appearance of evil is the result of a mistaken concept of good. Christian Scientists argue that even the most evil person does not pursue evil for its own sake, but from the mistaken viewpoint that he or she will ...
…it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies.