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The Catechism of the Catholic Church (1992) explains, "No one can say 'Jesus is Lord' except by the Holy Spirit. Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his prevenient grace." [42]
What the Hebrew Bible calls "Spirit of God" and "Spirit of Elohim" is called in the Talmud and Midrash "Holy Spirit" (ruacḥ ha-kodesh). Although the expression "Holy Spirit" occurs in Ps. 51:11 and in Isa. 63:10–11, it had not yet acquired quite the same meaning which was attached to it in rabbinical literature: in the latter it is ...
In John 14:16-17, 'paraclete' is Παράκλητον and 'spirit' is Πνεῦμα (pneuma), meaning 'breath'. Pneuma appears over 250 times in the Christian New Testament, and is the word used to refer to the Holy Spirit, i.e., the Spirit of God. As a result of the immediate explanation in John 14:17, the Paraclete in John 14:16 is considered ...
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [21] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
Sacred tradition, also called holy tradition or apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred Tradition and Scripture form one deposit, so sacred Tradition is a foundation of the doctrinal and spiritual authority of Christianity and of the Bible.
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [5] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.
Therefore we call such writings holy and divine Scriptures." [21] Here a consensus with Lutheranism is apparent, namely, that Scripture is conceived of as being the 'Word of God' by virtue of its principal author, the Holy Spirit, which used human authors as instruments to write Scripture without superseding their humanity.
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