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A belt is a flexible band or strap, typically made of leather, plastic, or heavy cloth, worn around the natural waist or near it (as far down as the hips). The ends of a belt are free; and a buckle forms the belt into a loop by securing one end to another part of the belt, at or near the other end. Often, the resulting loop is smaller than the ...
This belt is 99 centimetres in total length. The short waist plate is 18 to 22 centimetres in length, while the long waist plate measures at 79.5 centimetres in length. The belt, like other Korean girdles, is made up of square plates. This belt has engravings on the belt and also has 34 leaf-like ornaments. This girdle only holds seven charms.
The chatelaine was also used as a woman's keychain in the 19th century to show the status of women in a wealthy household. The woman with the keys to all the many desks, chest of drawers, food hampers, pantries, storage containers, and many other locked cabinets was "the woman of the household".
The fashion for women was all about getting loose. Women wore dresses all day, every day. Day dresses had a drop waist, which was a sash or belt around the low waist or hip and a skirt that hung anywhere from the ankle on up to the knee, never above. Daywear had sleeves (long to mid-bicep) and a skirt that was straight, pleated, hank hem, or tired.
Silla crowns have been excavated from the 5th century Gold Crown Tomb, and the 6th century Gold Bell Tomb and Heavenly Horse Tomb. [1] The adoption of Buddhism by the Silla kings in 528 A.D. led to the eventual decline of the practice of burying gold artifacts in tombs and by the end of the sixth century the practice had stopped. [1]
[20] [49] Men dress in short pants tied with a red cotton belt and a shirt that hangs down to their knees. They also wear leather huaraches and a hat decorated with ribbons. The women wear a red or blue skirt, a short huipil as a blouse, and use a chal or rebozo to carry babies and bundles. Tzotzil communities are governed by a katinab who is ...
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