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the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Featuring a brand new set of notes and features put together by what Tyndale calls "a dream team of today's top Bible scholars", [1] the NLT Study Bible "focuses on the meaning and message of the text as understood in and through the original historical context." [2] In print form, the NLT Study Bible contains 2528 pages of material. It is also ...
NLV is still used to identify the New Living Translation in ONIX for Books. Soon after that, a new revision was begun and The Second Edition of the NLT (also called the NLTse) was released in 2004. [9] A revision in 2007 comprised mostly minor textual or footnote changes. [10] Other revisions were released in 2013 and 2015 with minor changes ...
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
New Living Translation: NLT Modern English 1996 (revisions in 2004, 2007, 2013, and 2015) Evangelical, Protestant, Roman Catholic (Version) New Revised Standard Version: NRSV Modern English 1989 2021 (Updated Edition) Revision of the Revised Standard Version. Mainline Protestant. Roman Catholic (Version) New World Translation of the Holy ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
Some key Biblical terms were revised. Certain chapters were changed to poetic format, and clarifying footnotes were added to the regular edition." [54] The Pericope Adulterae (John 7:53 – 8:11) and the Short and Long Conclusions of Mark 16 (Mark 16:8–20)—offset from the main text in earlier editions—were removed. [55]
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist: