Search results
Results from the WOW.Com Content Network
Dyslipidemia is a metabolic disorder characterized by abnormally high or low amounts of any or all lipids (e.g. fats, triglycerides, cholesterol, phospholipids) or lipoproteins in the blood. [1]
In at least the Hadith mentioned below (all are "sound" Hadith of Sunni Islam), Muhammad would declare the proper diya (monetary compensation in Islamic law for bodily harm or property damage) for the woman's loss. In each case, the compensation was a slave, thus indicating that the value of an unborn child was another human being.
Specialty: Hematology and oncology: Symptoms: Bleeding, bruising, fatigue, fever, increased risk of infections [2] Usual onset: All ages, [3] most common in 60s and 70s. [4] It is the most common malignant cancer in children, but the cure rates are also higher for them.
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
MAKNA (Majlis Kanser Nasional) or National Cancer Council Malaysia is a not-for-profit organization dedicated to reducing the pain, suffering and morbidity that cancer patients often experience. The organization provides curative care , preventive care , cancer research , and support services to cancer patients and their families, high-risk ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
11th century, Fatimid amulet in Kufic script with six-pointed Solomon's seal, Metropolitan Museum of Art [1] Despite Islamic tradition taking a generally dim view of superstitious brief in supernatural causality for mundane events, various beliefs in supernatural phenomena have persisted in Muslim societies since the advent of Islam. [2]
The plague of Amwas occurred in the Islamic calendar years of 17 AH/638 AD and/or 18 AH/639 AD. [11] According to the 8th-century historian Sayf ibn Umar, it struck in Muharram–Safar 17 AH/January–February 638, then dissipated before returning once more and inflicting numerous deaths "to the advantage of the enemy [the Byzantines]."