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The dual system of law is provided in Article 121(1A) of the Constitution of Malaysia. Article 3 also provides that Islamic law is a state law matter with the exception for the Federal Territories of Malaysia. [1] Islamic law refers to sharia law, and in Malaysia it is known and spelled as syariah. The court is known as the Syariah Court ...
This was followed by a revision in 1996 by the Bible Society of Malaysia. [19] A formal equivalence translation of the Bible was published in 2015 and is known as the Alkitab Versi Borneo (transl. Borneo Version Bible). This is the first formal translation of the Bible in Bahasa Malaysia since Malaya became independent. [20]
The Lembaga Alkitab Indonesia (Indonesian Bible Society) was established in 1950 and republished Bode's New Testament together with Klinkert's Old Testament in a single volume known today as the Alkitab Terjemahan Lama (The Old Translation Bible) as a stop-gap measure until a new translation could be prepared. This was the last Malay Bible that ...
The first was the founding of the Melaka Sultanate at the beginning of the 15th century; second was the spread of Islam in the indigenous culture; and finally, and perhaps the most significant in modern Malaysia, was British colonial rule which brought with it constitutional government and the common law system.
The Constitution of Medina (Arabic: وثيقة المدينة, romanized: Waṯīqat al-Madīna; or صحیفة المدينة, Ṣaḥīfat al-Madīna; also known as the Umma Document), [1] is a document dealing with tribal affairs during the Islamic prophet Muhammad's time in Medina [2] and formed the basis of a multi-religious state under his leadership.
The land where the mosque stands used to be the Madrasah Muhammadiah constructed in 1973. In 1978, a small surau was constructed at the area and upgraded to a mosque on 21 December 2007. [1]
The Rukun Negara was declared officially by the fourth Yang di-Pertuan Agong, Ismail Nasiruddin of Terengganu on August 31, 1970, which is the Malaysian Independence Day. The declaration was held on the 13th Independence Day celebration at Dataran Merdeka (formerly known as Selangor Club Padang).
In 2022, about 9% of the population of Malaysia were Christians, [6] mostly non-Malay Bumiputera, also including some Malaysian Chinese and Malaysian Indian minorities. About half of Malaysian Christians are Catholic. [72] Most Christians are found in East Malaysia, where Good Friday is a public holiday in the states of Sabah and Sarawak.