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3: 'Resistance': the property of a medium that regularly impedes motion. 4 Hypotheses: 1: Newton indicates that in the first 9 propositions below, resistance is assumed nil, then for the remaining (2) propositions, resistance is assumed proportional both to the speed of the body and to the density of the medium.
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The quote is most often attributed to Sir Isaac Newton in a letter to his rival, Robert Hooke. Isaac Newton remarked in a letter to his rival Robert Hooke written in 5 February 1675 and published in 1855: What Des-Cartes did was a good step. You have added much several ways, & especially in taking the colours of thin plates into philosophical ...
Newton's laws are often stated in terms of point or particle masses, that is, bodies whose volume is negligible. This is a reasonable approximation for real bodies when the motion of internal parts can be neglected, and when the separation between bodies is much larger than the size of each.
Philosophiæ Naturalis Principia Mathematica (English: The Mathematical Principles of Natural Philosophy) [1] often referred to as simply the Principia (/ p r ɪ n ˈ s ɪ p i ə, p r ɪ n ˈ k ɪ p i ə /), is a book by Isaac Newton that expounds Newton's laws of motion and his law of universal gravitation.
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge (sensation, feeling, imagination), through beauty, and the arts". [1]
The Sense of Beauty is a book on aesthetics by the philosopher George Santayana. [1] The book was published in 1896 by Charles Scribner's Sons, and is based on the lectures Santayana gave on aesthetics while teaching at Harvard University. [2] Santayana published the book out of necessity, for tenure, rather than inspiration.
The Hollow Earth is an obsolete concept proposing that the planet Earth is entirely hollow or contains a substantial interior space. Notably suggested by Edmond Halley in the late 17th century, the notion was disproven, first tentatively by Pierre Bouguer in 1740, then definitively by Charles Hutton in his Schiehallion experiment around 1774.