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The theology on the body is a broad term for Catholic teachings on the human body. The dogma of the Assumption of the Blessed Virgin Mary , defined in Pope Pius XII's 1950 apostolic constitution Munificentissimus Deus , is one of the most recent developments in the Catholic theology of the body.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
Dissident Catholic moral theologian Charles E. Curran, writing in his book The Moral Theology of Pope John Paul II, says the pope's Wednesday audiences are unlikely to have been understood by many of those present at the time: "Quite frankly, the talks do not seem appropriate for the occasion. They are somewhat theoretical and too detailed for ...
Smith is known in Catholic circles as an expert on Humanae Vitae and on Pope John Paul II's teaching on marriage and family life ("Theology of the Body"). She is a popular public speaker about Catholic teaching on sexuality and on bioethics.
Catholic doctrine includes respect for one's own body in compliance with the fifth commandment, but warns against "idolizing" physical perfection. According to Church teaching, respect for human life requires respect for one's own body, precluding unhealthy behavior, the abuse of food, alcohol, medicines, illegal drugs, tattoos and piercings. [87]
Benedict M. Ashley, O.P. (born Winston Norman Ashley, May 3, 1915 – February 23, 2013), [1] was an American Catholic priest, theologian and philosopher who had a major influence on 20th century Catholic theology and ethics in America through his writing, teaching, and consulting with the United States Conference of Catholic Bishops.
The phrase sanctity of life refers to the idea that humans are sacred, holy, and precious. Although the phrase was used primarily in the 19th century in Protestant discourse, since World War II the phrase has been used in Catholic moral theology and, following Roe v. Wade, Evangelical Christian moral rhetoric. [4]
He reiterated Catholic opposition to legislation relating to biomedical or ethical issues that is adopted without moral considerations. [ 3 ] In February 2012, the Academy presented a one-day workshop on moral responses to infertility, specifically the need for the scientific community to prevent infertility and develop ethical alternatives to ...