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The Bible offers two explanations for the origins of the name Yosef: first, it is compared to the word asaf from the root /'sp/, ' taken away ': "And she conceived, and bore a son; and said, God hath taken away my reproach"; Yosef is then identified with the similar root /ysp/, meaning ' add ': "And she called his name Joseph; and said, The L ORD shall add to me another son."
Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis. He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son). He is the founder of the Tribe of Joseph among the Israelites. His ...
Some Bible translations transliterate the name Ιωσηφ depending on the context for better distinction, such as the 2004 Dutch Nieuwe Bijbelvertaling, which writes Jozef wherever Saint Joseph of Nazareth or Joseph (Genesis) are identified (24 verses), [9] and Josef wherever other persons are concerned (14 verses); [10] additionally, three verses in Mark (6:3, 15:40, 15:47) identify a Joses.
Map of Hague Adoption Convention (blue members, purple non-members, green signatures to the convention) Given that Israel is the nation state of the Jewish People, Jewish law has impacted the development of its secular laws; and that does not exclude adoption. Israel's 'Adoption of Children Law' was introduced by the Knesset in 1960.
The name can also consist of the Hebrew yadah meaning "praise", "fame" and the word asaf. It is the Hebrew equivalent of the Arabic name Yusuf and the source of the English name Joseph. The name appears in the Book of Genesis. [1] Joseph is Jacob's eleventh son and Rachel's first son, and known in the Jewish Bible as Yossef ben-Yaakov. [2]
Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
After Joseph interprets Pharaoh's dreams, Pharaoh asks Potiphar if he trusts Joseph, to which he responds that he trusts Joseph "with [his] life." Potiphar is also present when Joseph reunites with his brothers. In Joseph and his Brothers, Thomas Mann suggests that Potiphar's wife is sexually frustrated partly because Potiphar is a eunuch.