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The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Day 2 ("the next day"): John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!..." (John 1:29–1:34). Day 3 ("again, the next day"): John stood with two of his disciples, and looking at Jesus as He walked, he said, "Behold the Lamb of God!": The two disciples heard him speak, and they followed ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Chrysostom: "John having made a declaration, so astonishing to all his hearers, viz. that He, whom he pointed out, did of Himself take away the sins of the world, confirms it by a reference to the Father and the Holy Spirit.
John knew the Lord to be the Son of God, knew that He would baptize with the Holy Ghost: for before Christ came to the river, many having come together to hear John, he said unto them, He that comes after me is mightier than I: He shall baptize you with the Holy Ghost and with fire.
By, "I did not know him," John seems to be saying "do not think I affirm Jesus to be the Messiah for the sake of friendship, as if he were a friend; for I say I knew Him not. That is I never saw Him, before His baptism." Although notably John did perceive Him in his mother's womb. [1]
J. B. Phillips offers the reading "The light still shines in the darkness and the darkness has never put it out." [5] The Greek word, "κατέλαβεν (katelaben)", is an example of polysemy and can be equally translated as either "understand", "overtake" or "overcome" [6].
[3] Augustine: "John was the friend of the Bridegroom; he sought not his own glory, but bare witness to the truth. And therefore he wished not his disciples to remain with him, to the hindrance of their duty to follow the Lord; but rather showed them whom they should follow, saying, Behold the Lamb of God." [3]