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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
With regard to Japanese mythology, Yomi is generally taken by commentators to lie beneath the earth and is part of a triad of locations discussed in Kojiki: Takamahara (高天原, also: Takamagahara, lit. "high heavenly plane", located in the sky), Ashihara-no-Nakatsukuni (葦原の中つ国, lit. "central land of reed plane") located on earth ...
Shihao (traditional Chinese: 諡號; simplified Chinese: 谥号; pinyin: shì hào) is a Chinese term that means posthumous name and title. [4] The names of living Chinese people may be any combination of characters. Most often, posthumous names are chosen from a relatively small list, with their literal meaning eroding as a result. [5]
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
A significant portion of Japanese superstition is related to language. Numbers and objects that have names that are homophones (Dōongo / Dōon Igigo (同音語 / 同音異義語), lit. "Like-Sound Utterance" / "Like-Sound Different-Meaning Utterance") for words such as "death" and "suffering" are typically considered unlucky (see also ...
The name consists of two kanji, 幽 (yū), meaning "faint" or "dim" and 霊 (rei), meaning "soul" or "spirit". Alternative names include Bōrei ( 亡霊 ) , meaning ruined or departed spirit, Shiryō ( 死霊 ) , meaning dead spirit, or the more encompassing Yōkai ( 妖怪 ) or Obake ( お化け ) .
The practice of performing seppuku at the death of one's master, known as oibara (追腹 or 追い腹, the kun'yomi or Japanese reading) or tsuifuku (追腹, the on'yomi or Chinese reading), follows a similar ritual. The word jigai (自害) means "suicide" in Japanese.
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...