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Matthew 6:9-13 [4] Luke 11:2-4 [5] Our Father in heaven, Father, [Some manuscripts 'Our Father in heaven'] hallowed be your name, hallowed be your name, your kingdom come, your kingdom come. your will be done, on earth as it is in heaven. [Some manuscripts 'come. May your will be done on earth as it is in heaven.'] Give us today our daily bread.
1 Because the Lord is my Shepherd, I have everything I need! 2-3 He lets me rest in the meadow grass and leads me beside the quiet streams. He gives me new strength. He helps me do what honors him the most. 4 Even when walking through the dark valley of death I will not be afraid, for you are close beside me, guarding, guiding all the way.
This sermon is one of the most widely quoted sections of the canonical gospels, [3] including some of the best-known sayings attributed to Jesus, such as the Beatitudes and the commonly recited version of the Lord's Prayer. It also contains what many consider to be the central tenets of Christian discipleship. [3]
Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7; Sermon 23*: Upon Our Lord's Sermon on the Mount: Discourse Three - Matthew 5:8-12; Sermon 24*: Upon Our Lord's Sermon On the Mount: Discourse Four - Matthew 5:13-16
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine that Christ is the head of the body, which is the church (Col 1:18).
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