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To many it seems illogical for Mary to not have actually looked into the tomb before going and telling Peter and the Beloved Disciple that Jesus' body was gone. This theory also helps explain a number of inconsistencies between John 20:2-10 and the later sections. [6] One of these inconsistencies is the architecture of the tomb.
John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus' tomb and found it empty.
In a very early Byzantine depiction of the 11th century, [7] a scene of this type is placed just outside the mouth of the tomb, but around the same time other images place the scene at the foot of the empty cross—in effect relocating it in both time (to before the bearing, laying-out and anointing of the body) as well as space.
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Another notion is that the Beloved Disciple paused because entering a tomb at this point would be a violation of ritual. Perhaps his concern was with respecting the burial place of his lord. Most scholars believe the first explanation is the most likely as the Beloved Disciple does enter the tomb soon after in John 20:8 .
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
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The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
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