Ads
related to: arguments from reason and understanding of the bible summaryfreshdiscover.com has been visited by 100K+ users in the past month
Search results
Results from the WOW.Com Content Network
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
One of the main proponents of the "no reason" argument is J. L. Mackie. In his book The Miracle of Theism: Arguments For and Against the Existence of God, Mackie argues that the concept of an uncaused cause, which is often used to explain God's existence, is flawed. He argues that if everything must have a cause or explanation for its existence ...
Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: help them better understand Christian tenets [2] make comparisons between Christianity and other traditions [3] defend Christianity against objections and criticism
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.
In his letter to Benedetto Castelli, Galileo argues that using the Bible as evidence against the Copernican system involves three key errors. Firstly, claiming that the Bible shows the Earth to be static and concluding that the Earth therefore does not move is arguing from a false premise; whether the Earth moves or not is a thing which must be demonstrated (or not) through scientific enquiry.
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
Ads
related to: arguments from reason and understanding of the bible summaryfreshdiscover.com has been visited by 100K+ users in the past month