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Aryeh Moshe Eliyahu Kaplan (Hebrew: אריה משה אליהו קפלן; October 23, 1934 – January 28, 1983) [1] [2] was an American Orthodox rabbi, author, and translator best known for his Living Torah edition of the Torah and extensive Kabbalistic commentaries. He became well-known as a prolific writer and was lauded as an original thinker.
In his book Meditation and Kabbalah, Rav Aryeh Kaplan suggests that meditation is a practice that is meant to bring spiritual liberation through various methods that can loosen the bond of the physical, allowing the practitioner to reach the transcendental, spiritual realm and attain Ruach HaKodesh (Holy spirit), which he associates with enlightenment.
The Living Torah [3] is a 1981 translation of the Torah by Rabbi Aryeh Kaplan. It was and remains a highly popular translation, [4] and was reissued in a Hebrew-English version with haftarot for synagogue use. Kaplan had the following goals for his translation, which were arguably absent from previous English translations: Make it clear and ...
By meditating on Binah, individuals seek to cultivate deeper intuition and the ability to perceive the divine wisdom inherent in all aspects of life. Sources like Aryeh Kaplan's works on Jewish meditation provide detailed techniques and approaches. [11] On a psychological level, Binah represents understanding or deductive reasoning.
Kaplan, Aryeh (1978). Meditation and the Bible. Red Wheel/Weiser. Scholem, Gershom (1941). Major Trends in Jewish Mysticism. Schocken. Winkler, Gershon. Magic of the Ordinary: Recovering the Shamanic in Judaism. North Atlantic Books.
The first English translation, the Torah Anthology, was written (primarily) by Rabbi Aryeh Kaplan. This translation made use of both Yerushalmi's Hebrew translation as well as Judaeo-Spanish manuscripts—which Kaplan checked against Yerushalmi's translation. The resulting work introduced Me'am Lo'ez to the broader Ashkenazi world. [3]
You’re Not Alone in Your Weighing Woes. The research backs this up. Studies show that self-weighing can significantly affect some people’s moods; for many, that effect is negative.It can ...
A number of sources have described the importance of contemplation in Jewish traditions, especially in Jewish meditation. [6] Contemplation was central to the teaching of the Jewish philosopher Maimonides, who taught that contemplating God involves recognizing moral perfection, and that one must interrupt contemplation to attend to the poor. [ 7 ]