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Ibn Ḥajar al-Haythamī (d. 974/1567) found 467 major sins, and "often-quoted definition attributed" to "companion of the prophet" and mufassir Abd Allah ibn Abbas (d. 68/686–8), states that a major sin is "everything for which God has prescribed a fixed punishment in this world and the Fire in the hereafter", [21] bringing the number closer ...
[4] [5] In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of tawhid. [6] [7] The Quran, the central religious text of Islam, states in 4:48 that God will not forgive shirk if one dies without repenting of it. [8] [7] [9] The one who commits shirk is called a ...
It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. [2] [3] [4] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to ...
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
These books seek to give a rational account of Shi'a theology in contrast with the Ash'ari, Mu'tazili and other theological schools of Islam. The contents of these books are taken from the 8th to the 13th century (2nd to 7th century of Islam). Eʿteqādātal-Emāmīya by Shaykh Saduq (923 AD - 991 AD) Al-Amali by Shaykh Saduq (923 AD - 991 AD)
The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin) غَافِر Ghafir: The Forgiver (God), Forgiving, or The Believer. 85 (9) Makkah 60 78 Ha Mim v. 3 [6]
They held the opinion that God alone has the right to judge whether or not a Muslim has become an apostate. Consequently, Muslims should practice postponement (ʾirjāʾ) of judgment on committers of major sins and not make charges of disbelief (’takfir’) or punish accordingly anyone who has professed Islam to be their faith. They also ...
In another verse, Allah says: "O creatures of God, those of you who have acted against your own interests should not be disheartened of the mercy of God. Surely God forgives all sins. He is all-forgiving and all-merciful." [6] Other mentions appear in the 36th verse of Ar-Rum, [6] 49th of Fussilat, [6] and 28th verse of Ash-Shura. [1] [6]