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Arguments in favor of slavery include deference to the Bible and thus to God, some people being natural slaves in need of supervision, slaves often being better off than the poorest non-slaves, practical social benefit for the society as a whole, and slavery being a time-proven practice by multiple great civilizations.
American statesman John C. Calhoun was one of the most prominent advocates of the "slavery as a positive good" viewpoint.. Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [127] and "God Against Slavery" (1857) by George B. Cheever, [128] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
Frederick Douglass in 1856, around 38 years of age "The Constitution of the United States: is it pro-slavery or anti-slavery?" is a speech that Frederick Douglass gave on March 26, 1860, in Glasgow, in which he rejected arguments made by slaveholders as well as by fellow abolitionists as to the nature and meaning of the United States Constitution.
Arguments for and against slavery caused ongoing conflict during the first 89 years of the United States (Historical Geography, John J. Smith, 1888) In the first two decades after the American Revolution, state legislatures and individuals took actions to free slaves.
This view of the war progressively changed, one step at a time, as public sentiment evolved, until by 1865 the war was seen in the North as primarily concerned with ending slavery. The first federal act taken against slavery during the war occurred on 16 April 1862, when Lincoln signed the District of Columbia Compensated Emancipation Act ...
A pivotal defense argument of the three white men on trial in Georgia for killing Ahmaud Arbery, a Black jogger, is that they were trying to make a citizen's arrest under a Civil War-era law that ...
Slavery was customary in antiquity, and it is condoned by the Torah. [12] The Bible uses the Hebrew term eved (עֶבֶד) to refer to slavery; however, eved has a much wider meaning than the English term slavery, and in several circumstances it is more accurately translated into English as servant. [13]