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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [333] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Thurston investigated the characteristics of over 300 castes and tribes of South India, representing over 40 million people across an area of 150,000 square miles (390,000 km 2). [2] He was a disciple of Risley, who believed in a racial theory for the basis of caste, and borrow anthropometric equipment from the Asiatic Society of Bengal ...
Periyar explained that the caste system in south India is, due to Indo-Aryan influence, linked with the arrival of Brahmins from the north. Ancient Tamil Nadu (part of Tamilakkam) had a different stratification of society in four or five regions (Tinai), determined by natural surroundings and adequate means of living. [2]
People like Lal’s mother – poor and on the lower rungs of India’s hierarchical caste system – make up the bulk of Bhole Baba’s following. ... Speaking to India’s largest news agency ...
Nuns from a group of Dalit Christians, or India's lowest caste who converted to Christianity, protest in New Delhi. AP Photo/Gurinder OsanThe California State University system, America’s ...
The varna designation of Reddys is a contested and complex topic. Even after the introduction of the varna concept to south India, caste boundaries in south India were not as marked as in north India, where the four-tier varna system placed the priestly Brahmins on top followed by the Kshatriyas, Vaishyas, and Shudras.
According to M. N. Srinivas (1986) and R. K. Bhattacharya, Indian Hindu converts to Islam brought their caste system to the region's Muslim society. [12] Louis Dumont, however, believed that the Islamic conquerors adopted the Hindu caste system "as a compromise which they had to make in a predominantly Hindu environment." [13]
But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [39]