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Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
Literacy has been improving in Saudi Arabia since the 1970s, the female literacy rate in 2017 for women ages 15–24 was 99.3%, equivalent to the male literacy rate of 99.3%. [133] Western ideals have had an influence over education in Muslim countries due to the increased demand of literacy in males and females. [ 134 ]
Al-Wafa bi Asma al-Nisa (Arabic: الوفاء بأسماء النساء, romanized: al-wafāʿ bi-ʿasmāʿ an-nisāʿ, lit. 'Loyalty with the Names of Women') is a 43-volume Arabic biographical compendium that documents the lives of women who participated in the narration of hadiths or played crucial roles in their dissemination.
EWIC works to survey all facets of life (art, music, literature, languages, film, dance, folklore, religious thought and practices, family systems, education, politics, economy, science, health, environment, and so forth) of women in cultures where Islam has played a significant role. [5]
In Islamic belief, obtaining knowledge is the only way to gain true understanding of life, and as such, both men and women are encouraged to study. [1] [2] Saudi Arabia is one of the G20 Economies [3] and has a $1 Trillion GDP. [4] In 2016, it launched one of the most significant programs globally - Vision 2030. [5]
Badran has done extensive research on the topic of Islamic feminism and has written numerous articles and given multiple lectures on the topic throughout the world. [8] [9] Badran states that Islamic feminism is not an oxymoron because "it offers a holistic solution for women activists and/or intellectual-activists who are invested in gender justice but who are not interested in separating ...
Iranian female education went from a 46 percent literacy rate, to 83 percent. Iran ranked 10th in terms of female literacy in the 1970s, and still holds this position. [ 54 ] The Hijab became compulsory as well as modesty requirements; loose-fitting clothing as well as a Rusari (headscarf) that covers all the hair.
A traditionally-trained female scholar is referred to as ʿālimah or Shaykha. [1] The inclusion of women in university settings has increased the presence of women scholars. [ 2 ] Akram Nadwi authored the largest compilation on female Islamic scholars, titled Al-Wafa bi Asma al-Nisa , spanning over two decades and containing a repository of ...