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Literacy has been improving in Saudi Arabia since the 1970s, the female literacy rate in 2017 for women ages 15–24 was 99.3%, equivalent to the male literacy rate of 99.3%. [133] Western ideals have had an influence over education in Muslim countries due to the increased demand of literacy in males and females. [ 134 ]
A traditionally-trained female scholar is referred to as ʿālimah or Shaykha. [1] The inclusion of women in university settings has increased the presence of women scholars. [ 2 ] Akram Nadwi authored the largest compilation on female Islamic scholars, titled Al-Wafa bi Asma al-Nisa , spanning over two decades and containing a repository of ...
Leila Ahmed (Arabic: لیلى أحمد; born 29 May 1940) [1] is an Egyptian-American scholar of women's studies and religion. [2] In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies.
Since then, several women have been elected to the Iranian parliament and more women participate in civil service. [53] This is partially due to women taking advantage of higher educational opportunities. Iranian female education went from a 46 percent literacy rate, to 83 percent.
Al-Wafa bi Asma al-Nisa (Arabic: الوفاء بأسماء النساء, romanized: al-wafāʿ bi-ʿasmāʿ an-nisāʿ, lit. 'Loyalty with the Names of Women') is a 43-volume Arabic biographical compendium that documents the lives of women who participated in the narration of hadiths or played crucial roles in their dissemination.
The first female Muslim 'ulema congress was held in Indonesia in 2017. [67] The women ulema congress issued a fatwa to lift the minimum age for girls to marry to 18. [67] Malaysian feminist Zainah Anwar informed the congress that women have an equal right to define Islam and that women need to fight against male domination in Quranic ...
Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
The cultural norms existing within a patriarchy have shaped the way that these societies approached the text and created a pervading narrative that dictated the way future generations were set up to interpret these stories and the role of women within the Quran. Throughout history, different Islamic scriptural interpreters and lawmakers ...