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Isaiah 61 is the sixty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. [1]
Some scholars regard Isaiah 61:1–3 as a fifth servant song, although the word "servant" (Hebrew: עבד, ‘eḇeḏ) is not mentioned in the passage. [1] This fifth song is largely disregarded by modern scholars; without it, all four fall within Deutero-Isaiah, the middle part of the book, which some believe to be the work of an anonymous ...
The New Revised Standard Version (NRSV) is a translation of the Bible in contemporary English. Published in 1989 by the National Council of Churches, [8] the NRSV was created by an ecumenical committee of scholars "comprising about thirty members". [9] The NRSV relies on recently published critical editions of the original Hebrew, Aramaic, and ...
In 1989, the National Council of Churches released a full-scale revision to the RSV called the New Revised Standard Version (NRSV). It was the first major version to use gender-neutral language and thus drew more criticism and ire from conservative Christians than did its 1952 predecessor.
Isaiah 6 is a part of the Prophecies about Judah and Israel (Isaiah 1 –12). {P}: open parashah. {P} 6:1–13 {P} In Jewish worship, the entire Isaiah 6 is part of the prophetic reading on the Sabbath when Parasha Ytro, which includes the Ten Commandments, is read from the Torah.
One Shabbat, he goes to the synagogue in his hometown of Nazareth, gets up and reads a section of the Book of Isaiah, Isaiah 61:1–2, referring to himself (verse 21) as the fulfillment of this prophecy. Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [15]
For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [35] and is found in the Old Latin (2nd/3rd century) and the Vulgate (380–400). In his notes Erasmus says that he took this reading from the margin of manuscript 4ap (15th century) and incorporated it into the Textus Receptus. [ 40 ]
Isaiah 57:1–2 contain awkward shifts between singular and plural, contrasting a group whom the prophetic tradition approves and others who are strongly condemned. [1] [2] 1 The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. 2 He shall enter into ...
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