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Aztec female names from the 1540 Census n=1205 [1] 1st Component 2nd Component Commonality Frequency Nahuatl IPA English Nahuatl IPA English Nahuatl IPA English 1st 313 Tēyacapan [teːjaˈkapan] first born non-name form --> tēyacapantli [teːjakaˈpant͡ɬi] first born 2nd 182 Tlahco [ˈt͡ɬaʔko] middle (born) 3rd 182 Teicuih [teˈikʷiʔ]
The surviving population was confronted by profound attacks upon their culture in the form of Spanish institutions such as the Roman Catholic religion. As early as 1529, the Spanish began coercively converting Aztecs to Catholicism. They focused on the Aztec nobility initially, to create an example for the other Aztecs to follow.
This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.
Xochitlicue (meaning in Nahuatl 'the one that has her skirt of flowers') is the Aztec goddess of fertility, patroness of life and death, guide of rebirth, younger sister of Coatlicue, Huitzilopochtli's mother according Codex Florentine; and Chimalma, Quetzalcoatl's mother according to Codex Chimalpopoca. [1]
The name really came about because the Spanish remembered the Virgin of Guadalupe in Extremadura, Spain, and they realized that by giving this apparition the same name as the one from their homeland, the etymological slippage between their term and the Nahuatl term would further contribute toward their project of conquest through cultural ...
According to Miller, "Tlaltecuhtli literally means 'Earth Lord,' but most Aztec representations clearly depict this creature as female, and despite the expected male gender of the name, some sources call Tlaltecuhtli a goddess. [She is] usually in a hocker, or birth-giving squat, with head flung backwards and her mouth of flint blades open." [8]
Chicomecōātl's name, "Seven Serpent", is thought to be a reference to the duality of the deity. While she symbolizes the gathering of maize and agricultural prosperity, she also is thought to be harmful to the Aztecs, as she was thought to be of blame during years of poor harvest.
The tōnalpōhualli as aforementioned consists of twenty different day signs or Trecenas, which in almost all representations are accompanied with a glyph depicting its character. The Aztec form of writing is largely pictorial and was a semasiographic system, meaning writing existed separately from spoken word. [ 5 ]