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Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
The website includes verbal entries in the style of a conventional dictionary, and the YouTube channel picks some of those words and tries to express their meaning more thoroughly in the form of video essays. The book takes from those previous places, so it has both dictionary style entries and some longer essays on specific words. [3]
OpEd: What impact might we have if we actually began to quietly demonstrate God’s unconditional, self-sacrificing love—full-time?
“I think we knew it was going to be difficult last year, and it feels like a surprise now,” she said. ... “God is coming for all of it, the good, the bad, the scary, the hard,” she ...
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God." "The only-begotten ...
Ecumenical interpretations of the wager [35] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
So now I do not know what virtue is; perhaps you knew before you contacted me, but now you are certainly like one who does not know. (G. M. A. Grube translation) Here, Socrates aims at the change of Meno's opinion, who was a firm believer in his own opinion and whose claim to knowledge Socrates had disproved.