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Mark 15:6-27 in minuscule script on two pages of Minuscule 2445 from the 12th century The Greek text of Mark 15:29–31,33-34 in uncial script on Uncial 0184 from the 6th century Mark 15:36–37,40-41in Greek-Coptic from Uncial 0184 (Vindobonensis Pap. K. 8662; 6th century). The original text was written in Koine Greek. This chapter is divided ...
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14]. Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one Gospel. [1] It is given in slightly different version in the Gospel of Matthew, where it is transliterated into Greek as Ἠλί, Ἠλί, λεμὰ σαβαχθανί, whereas in the Gospel of Mark it is given as Ἐλωΐ ...
John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. [3]: 80 The text is written in one column per page, 30 lines per page. [1] The letters are written in a small, slightly sloping uncial hand, using dark-brown ink.
Mark 15:24, Luke 23:33, John 19:18, Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him". Mark and John give an account of the time of Jesus' death ("The third hour" in Mark 15:25, and the "sixth hour" in John 19:14–15), whereas Luke, and Matthew himself do not.
These verses are based on Mark 15:40 and 41, with several alterations. Matthew adds the word many to the opening line, moving it from towards the end of Mark 15:41. 27:55 is also paralleled by Luke 23:49 , but Luke does not make mention of any specific women being present.
What baptising with the Holy Spirit refers to, as Jesus never baptises in Mark, is uncertain if one only considers Mark. John 4:1–3 has Jesus' disciples (but not Jesus) baptising at the same time as John the Baptist. (See also Paraclete, Acts 1:5, 1:8, 2:4, 2:38). Matthew 3:11 and Luke 3:16 specify baptism with holy spirit and fire.