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Matthew 7:15 is the fifteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the section warning against false prophets. [1] [2] [3]
The Parable of the Tree and its Fruits is a parable of Jesus which appears in two similar passages in the New Testament, in the Sermon on the Mount in Matthew's Gospel and the Sermon on the Plain in Luke's Gospel. [1] [2] From Matthew 7:15–20 (KJV): "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ...
Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
[20] The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily.
The mention of fire is a clear reference to Gehenna, which has been twice already mentioned in the Sermon on the Mount at Matthew 5:22 and 5:29. Davies and Allison note that the reference to fire is metaphorical rather than literal. At other parts of the gospel, such as Matthew 8:12, the ultimate punishment is darkness. [7]
The Devil whispers to the Antichrist; detail from Sermons and Deeds of the Antichrist, Luca Signorelli, 1501, Orvieto Cathedral.. In religion, a false prophet or pseudoprophet is a person who falsely claims the gift of prophecy or divine inspiration, or to speak for God, or who makes such claims for evil ends.
The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3] According to both accounts, Jesus ...