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The root of the word divinity is the Latin divus meaning of or belonging to a God ... and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Agnosticism: the view that the existence of God or the supernatural is unknown or unknowable. Ahimsa: A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often [citation needed] as meaning peace and reverence toward all ...
The term became another word for the country or the location of Japan itself. The term can be used interchangeably with Toyoashihara no Nakatsukuni. A-un (阿吽, lit. ' Om ') – In Shinto-Buddhism, a-un is the transliteration in Japanese of the two syllables "a" and "hūṃ", written in Devanagari as अहूँ (the syllable, Om).
Augustine of Hippo (354–430) defined God aliud, aliud valde, meaning 'other, completely other', in Confessions 7.10.16, [54] wrote Si [enim] comprehendis, non est Deus, [55] meaning 'if you understand [something], it is not God', in Sermo 117.3.5 [56] (PL 38, 663), [57] [58] and a famous legend tells that, while walking along the ...
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. [1] [2] The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. [3]
Political theorist and constitutional law scholar Adam Scott Kunz has further defined apatheism as "the philosophical attitude of indifference, both public and private, to (1) the question of the existence of a deity, (2) the metaphysical and practical value of loyalty to that deity, and/or (3) the interaction of that deity with the natural world".
Pandeism is another word derived from pantheism, and is characterized as a combination of reconcilable elements of pantheism and deism. [111] It assumes a Creator-deity that is at some point distinct from the universe and then transforms into it, resulting in a universe similar to the pantheistic one in present essence, but differing in origin.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.