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The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
He taught his followers that he was the archangel Michael, who had previously lived as the biblical Adam, Abraham, and David. When his son Arthur was born on 11 February 1868, Davies declared that the infant was the reincarnated Jesus Christ. [10] [11] When Davies's second son, David, was born in 1869, he was declared to be God the Father. [10]
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
Pages in category "Followers of Jesus" The following 34 pages are in this category, out of 34 total. This list may not reflect recent changes. B. Brothers of Jesus; C.
30 – Great Commission of Jesus to go and make disciples of all nations; [231] 30–36 Jesus is crucified on order of Pontius Pilate. Christians believe he rose from the dead 3 days later. Pentecost, a day in which 3000 Jews from a variety of Mediterranean-basin nations are converted to faith in Jesus Christ.
The Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion ( Luke 9:1–6 ) is closely based on the "limited commission" mission in Mark 6:6–13 , which, however, recounts the sending out of the twelve apostles , rather than seventy, though ...
Only two of John's disciples follow Christ. One of those was Andrew, as we see in verse 40. The other is not known, although St. John Chrysostom says it was the author St. John. Euthymius notes that they followed Jesus so that they might know Him more fully and perhaps become his disciples rather than John's. [1]
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
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