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Natural theology, once also termed physico-theology, [1] is a type of theology that seeks to provide arguments for theological topics (such as the existence of a deity) based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Illumination from Liber Scivias, showing Hildegard of Bingen receiving a vision, dictating to her scribe and sketching on a wax tablet.. Revelation or Divine revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities, in the view of religion and theology.
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
From the 17th century onwards, the term theology began to be used to refer to the study of religious ideas and teachings that are not specifically Christian or correlated with Christianity (e.g., in the term natural theology, which denoted theology based on reasoning from natural facts independent of specifically Christian revelation) [22] or ...
Natural Theology or Evidences of the Existence and Attributes of the Deity is an 1802 work of Christian apologetics and philosophy of religion by the English clergyman William Paley (1743–1805). The book expounds his arguments from natural theology , making a teleological argument for the existence of God , notably beginning with the ...
The basic tenets of natural religion were outlined by Aristotle, in whose hylomorphism all things are made of matter and form. The form of each living thing is the soul, which guides and directs its development. Many natural religions [which?] consider God to be the "soul of the universe". [5] [6] Early monotheism had many naturalistic elements.
Christian theology and the natural sciences, therefore, are both a response to reality and so must proceed a posteriori-that is from observations (i.e. of revealed or natural data respectively) to dogmas/theorems. [15] Ideally, neither discipline confuses its theoretical constructs with the reality it seeks to describe.