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BibleGateway.com describes the translation as. Up-to-date and forceful involving the reader in the dramatic events and powerful teaching of the New Testament. It brings home the message of Good News as it was first heard two thousand years ago. [1] This publication refers to the translation's copyright dates as 1960 and 1972. [2]
In 1958, J. B. Phillips (1906–1982) produced an edition of the New Testament letters in paraphrase, the Letters to Young Churches, so that members of his youth group could understand what the New Testament authors had written. In 1966, Good News for Modern Man, a non-literal translation of the New Testament, was released to wide acceptance ...
The Newborn Christian: 114 Readings from J. B. Phillips 1978; A Man Called Jesus: the Gospel Story in 26 Short Plays 1978; The Living Gospels of Jesus Christ 1981; The Price of Success autobiography, 1984 "The Problems of Making a Contemporary Translation", The Churchman (June 1961), 88–95; reprinted The Bible Translator, 16:1 (1965), 25–32.
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The Aramaic Gospels and Acts: Text and Translation (2003) by Joseph Pashka; A Translation, in English Daily Used, of the Peshito-Syriac Text, and of the Received Greek Text, of Hebrews, James, 1 Peter, and 1 John (1889) and A Translation, In English Daily Used, of the Seventeen Letters Forming Part of the Peshito-Syriac Books (1890) by William ...
The Five Pauline Epistles, A New Translation is a partial Bible translation produced by Scottish scholar William Gunion Rutherford, of five books of the New Testament.The Bible books that were translated into English by Rutherford are a number of Pauline Epistles or "didactic letters", believed to be written by the Jewish Christian Apostle Paul.
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Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.