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In the King James Version of the English Bible the text reads: The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and Christian theology since, have always placed man, who was created in God's image, above the animals and the rest of nature.
Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
The term is derived from Ecclesiastes 12:6-7 in the Jewish Bible or Christian Old Testament.. As translated from the original Hebrew in The Complete Tanakh: [4] "Before the silver cord snaps, and the golden fountain is shattered, and the pitcher breaks at the fountain, and the wheel falls shattered into the pit.
Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic Encyclopedia. New York ...
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
According to Genesis 2:7 God did not make a body and put a soul into it like a letter into an envelope of dust; rather he formed man's body from the dust, then, by breathing divine breath into it, he made the body of dust live, i.e. the dust did not embody a soul, but it became a soul – a whole creature. [7]