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2. List of New Testament verses not included in modern English ...

   en.wikipedia.org/wiki/List_of_New_Testament...

   KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...

3. Matthew 4:7 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:7

   Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.

4. Get behind me, Satan - Wikipedia

   en.wikipedia.org/wiki/Get_behind_me,_Satan

   This Bible -related article is a stub. You can help Wikipedia by expanding it.

5. Matthew 4:10 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:10

   Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.

6. Matthew 7:7–8 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:7–8

   In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...

7. Jeremiah 45 - Wikipedia

   en.wikipedia.org/wiki/Jeremiah_45

   The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in the Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton.