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The Oriental Orthodox Churches also hold a doctrinal tradition similar to the Eastern Orthodox Churches whereby martyrs are not in need of any formal glorification. With time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church.
“In every conceivable manner, the family is a link to our past, bridge to our future.”— Alex Haley “It is the smile of a child, the love of a mother, the joy of a father, the togetherness ...
An Indian woman is touching the feet of a man, a tradition to show respect that is embedded in culture. As painted by a west-Indian artist, circa 1530. Family honor (or honour) is an abstract concept involving the perceived quality of worthiness and respectability that affects the social standing and the self-evaluation of a group of related people, both corporately and individually.
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
Ray Romano is reflecting on his kids' upbringing and the impact his fame may have had on it.. Sitting down with PEOPLE, the 66-year-old actor discusses the upcoming documentary Romano Twins, which ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Image credits: Gript Critics believe the description is purposely exaggerated to make kids who come from a strong Irish cultural background feel lessened and ashamed of their origins. “You are ...
According to Ṣūfī philosophy, the focus of self-improvement is on one's internal struggles rather than external enemies. Instead of searching for enemies outside oneself, in such groupings as one's family, community, or society, Sufism teaches that the primary enemy to be conquered is one's ego-sensibility or individual self, known as nafs.