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Grotto-heavens are usually caves, grottoes, mountain hollows, or other underground spaces. In the Tang dynasty , immortals were thought to have lived in certain immortal cave-heaven lands that existed between heaven and earth, shrouded by colorful clouds; wonderful flowers, peach trees and fragrant grass were often said to have grown there.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Statues of the Three Lords Mao (Mao Ying 茅盈, Mao Gu 茅固, and Mao Zhong 茅衷), Tongxuan Taoist Temple, Hangzhou The Zhengao is a compendium of Shangqing Daoist materials transmitted by the Eastern Jin dynasty scholar and mystic Yang Xi (330-c. 386) and his patrons Xu Mi (許谧, 303-376) and Xu Hui (許翽, 341-c. 370).
The number of vertical heaven layers in Taoism is different. A common belief in Taoism is that there were 36 Tian "arranged on six levels" that have "different deities". [ 7 ] The highest heaven is the "Great Web" which was sometimes said to be where Yuanshi Tianzun lived.
Located in the Wangwushan-Yuntaishan National Park, Mount Wangwu is a famous Taoist site that includes the “Celestial Grotto of the Small Pristine Void” (小有清虚洞天), one of the Ten Grotto-heavens of Taoism. [2]
In a legend originating in the state of Qi during the pre-Qin period, immortals live in a palace called the Penglai Palace which is located on Mount Penglai. [3] In Chinese mythology the mountain is often said to be the base for the Eight Immortals (or at least where they travel to have a ceremonial meal), as well as the illusionist Anqi Sheng.
Laozi, one of the most important gods in Lingbao Daoism. The Lingbao School (simplified Chinese: 灵宝派; traditional Chinese: 靈寶派; pinyin: Líng Bǎo Pài), also known as the School of the Sacred Jewel or the School of Numinous Treasure, was an important Daoist school that emerged in China in between the Jin dynasty and the Liu Song dynasty in the early fifth century CE.
The entrance to this heaven is named the Golden Door. "He is the source of all truth, as the sun is the source of all light". Lingbao Tianzun rules over the heaven of Shang-Qing. Daode Tianzun rules over the heaven of Tai-Qing. The Three Pure Ones are often depicted as throned elders. Schools of Taoist thought developed around each of these ...