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The historian David Whitford writes of a "curse matrix" which was derived from the vagueness of Genesis 9 and interpreted by racialists to mean that it mattered not who was cursed or which specific group of people the curse originated with, all that mattering being that there was a vague reference to a generational curse that could be exploited ...
They see this as a conditionalization of the unconditional dynastic promise to David's house expressed in 1 Kings 11:36, 15:4 and 2 Kings 8:19. They argue the presence of both unconditional and conditional promises to the house of David would create intense theological dissonance in the Book of Kings. [7] [8] [9] [10]
Some Christian commentators also believe that this same "curse" is the reason why Zerubbabel, the rightful Solomonic king during the time of Nehemiah, was not given a kingship under the Persian empire. [56] The Tree of Jesse (a reference to David's father) is a traditional Christian artistic representation of Jesus' genealogical connection to ...
1997 Solomon, a sequel to David, with Max von Sydow playing an older King David. [174] 2009 Kings, a re-imagining loosely based on the biblical story, with David played by Christopher Egan. [175] King David is the focus of the second episode of History Channel's Battles BC documentary, which detailed all of his military exploits in the bible. [176]
John Calvin did not consider the father-daughter-relation to be explicitly forbidden by the Bible, but regarded it as immoral nevertheless. [ 36 ] Apart from the case of the daughter, the first incest list in Leviticus roughly produces the same rules as applied in early (pre-Islamic) Arabic culture; [ 1 ] in Islam , these pre-Islamic rules were ...
Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan. [2] [3] Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
The Book of Numbers 12:1 calls a wife of Moses "a Cushite woman", whereas Moses's wife Zipporah is usually described as hailing from Midian. Ezekiel the Tragedian's Exagoge 60-65 (fragments reproduced in Eusebius) has Zipporah describe herself as a stranger in Midian, and proceeds to describe the inhabitants of her ancestral lands in North Africa:
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