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In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...
Today the word is universally translated as repent, leading some Protestant Christians to assume that the Catholic doctrine is grounded more in theology than in scripture. [4] Jesus also, in Matthew 4:17, preached "Repent, for the kingdom of heaven is at hand". [6]
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven". This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God". In addition to the powers of ...
The Analogy of Scripture View suggests that the more stringent precepts of the sermon are moderated by other parts of the New Testament. For instance, both the Old and New Testaments hold that all people sin, so the command to "be perfect" cannot be taken literally, and even Jesus himself did not always obey the command to refrain from being ...
This links with the overall theme of John's preaching that true repentance is the only path to salvation. Jesus uses the same reference to attack hypocrites in Matthew 8:11-12. [1] A second interpretation is that John is rejecting the then-popular notion of "merits of the fathers" or Zekhut Avot.
In Repentance: A Cosmic Shift of Mind and Heart, Edward J.Anton observes that in most dictionaries and in the minds of most Christians the primary meaning of "repent" is to look back on past behavior with sorrow, self-reproach, or contrition, sometimes with an amendment of life. But neither Jesus nor John the Baptist says to look back in sorrow.
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