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Crispin Wright is the most well-known advocate of pluralism about truth. In his 1992 book Truth and Objectivity, Wright argued that any predicate which satisfied certain platitudes about truth qualified as a truth predicate. In some discourses, Wright argued, the role of the truth predicate might be played by the notion of superassertibility. [1]
Theories of truth may be described according to several dimensions of description that affect the character of the predicate "true". The truth predicates that are used in different theories may be classified by the number of things that have to be mentioned in order to assess the truth of a sign, counting the sign itself as the first thing.
The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), by Peter L. Berger and Thomas Luckmann, proposes that social groups and individual persons who interact with each other, within a system of social classes, over time create concepts (mental representations) of the actions of each other, and that people become habituated to those concepts, and thus assume ...
Avicenna elaborated on his definition of truth later in Book VIII, Chapter 6: The truth of a thing is the property of the being of each thing which has been established in it. [75] This definition is but a rendering of the medieval Latin translation of the work by Simone van Riet. [76] A modern translation of the original Arabic text states:
Title page from the first edition of Original Stories (1788). Original Stories from Real Life; with Conversations Calculated to Regulate the Affections, and Form the Mind to Truth and Goodness is the only complete work of children's literature by the 18th-century English feminist author Mary Wollstonecraft.
Warburton says that one reason for the unreliability of the consensus theory of truth, is that people are gullible, easily misled, and prone to wishful thinking—they believe an assertion and espouse it as truth in the face of overwhelming evidence and facts to the contrary, simply because they wish that things were so.
Anita Hill's book Speaking Truth to Power (1998), is a candid autobiography in which Hill reflects on her experience of testifying at the 1991 Clarence Thomas Supreme Court nomination hearings, gives details on her earlier professional relationship with Clarence Thomas, and explains her motivation for going public with her sexual harassment ...
The English version, An Autobiography, bore the subtitle, Experiments with Truth. [10] In the preface, Gandhi states: [4] It is not my purpose to attempt a real autobiography. I simply want to tell the story of my experiments with truth, and as my life consist of nothing but experiments, it is true that the story will take the shape of an ...