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Modern free grace theology is typically, but not necessarily, dispensational in its assumptions regarding the philosophy of history and in terms of its networks and affiliations. Some theologians have attempted to suggest that free grace theology is a natural consequence of dispensationalism.
R. C. Sproul, Grace Unknown: The Heart of Reformed Theology (Baker Book House, 1999) ISBN 0-8010-1121-3; Ulasien, Paul, The Power of a Grace Perspective Archived 2013-12-15 at the Wayback Machine (Infinity, 2011) ISBN 0-7414-6729-1, ASIN B00719WMBS; Philip Yancey, What's So Amazing About Grace? (Zondervan, 1997) ISBN 0-310-24565-6
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author is a point of academic debate. [2] This chapter contains the prologue of the book, followed by the vision and ...
What's So Amazing About Grace? is a 1997 book by Philip Yancey, an American journalist and editor-at-large for Christianity Today.The book examines grace in Christianity, contending that people crave grace and that it is central to the gospel, but that many local churches ignore grace and instead seek to exterminate immorality.
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
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The theology of the Cross (Latin: Theologia Crucis, [1] German: Kreuzestheologie [2] [3] [4]) or staurology [5] (from Greek stauros: cross, and -logy: "the study of") [6] is a term coined by the German theologian Martin Luther [1] to refer to theology that posits "the cross" (that is, divine self-revelation) as the only source of knowledge concerning who God is and how God saves.
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