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Veiling was historically not common in Bangladesh. Middle- and upper-class women dressed in modern clothing and working class women in traditional Indian garb, and veiling was seen by the middle class as a sign of low class and low education. [89] In the 1980s, veils were reportedly a rare sight in the capital of Dhaka. [90]
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Islamic veiling practices vary globally based on local laws and customs. In some regions, the hijab is mandated by law, while in others, its use is subject to restrictions or bans in both Europe and some Muslim countries. [32] [33] Additionally, women face informal pressure regarding their choice to wear or not wear the hijab.
Veiling was not limited to noble women but was practiced also by Persian kings. [8] During the Islamic era, the chador retained the meaning of adornment to some extent in Iran, but over time, it took on the meaning of Islam and the Islamic hijab which was one of the concepts of Quran [9] and Islam which was considered a limitation of women.
When veiling was discussed in early Islamic jurisprudence beyond the context of prayer, it was generally considered an "issue of social status and physical safety". Later, during the medieval era, Islamic jurists began to devote more attention to the notion of awra (intimate parts) and the question of whether women should cover their faces. [41]
The traditional veil in Central Asia worn before modern times was the faranji [97] but it was banned by the Soviet Communists. [98] [99] In Pakistan, upper and middle-class women in towns wear burqas over their normal clothes in public. [100] [101] The burqa is the most visible dress in Pakistan. It is typically a tent-like garment worn over ...
An Arabic word strongly associated with Islamic clothing and haya is khimar , which translates into English as "veil". [14] The veil re-emerged as a topic of conversation in the 1990s when there was concern regarding potential western infiltration of Muslim practices in Islamic countries. [15]
Women wearing the traditional jilbāb in the Medina quarter in Essaouira, Morocco. Since there are no pictures of 7th-century jilbāb, nor any surviving garments, it is not at all clear if the modern jilbāb is the same garment as that referred to in the Qur'an.
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