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He concedes that mods and rockers had some fights in the mid-1960s, but argues that they were no different from the evening brawls that occurred between youths throughout the 1950s and early 1960s at seaside resorts and after football games. He argues that the UK media turned the mod subculture into a symbol of delinquent and deviant status. [10]
The mods and rockers conflict led sociologist Stanley Cohen to use the term "moral panic" in his study about the two youth subcultures, [5] in which he examined media coverage of the mod and rocker riots in the 1960s. [6] By 1965, conflicts between mods and rockers began to subside and mods increasingly gravitated towards pop art and psychedelia.
The Kinks in 1967. Already heralded by Colin MacInnes' 1959 novel Absolute Beginners which captured London's emerging youth culture, [10] Swinging London was underway by the mid-1960s and included music by the Beatles, the Rolling Stones, the Kinks, the Who, Small Faces, the Animals, Dusty Springfield, Lulu, Cilla Black, Sandie Shaw and other artists from what was known in the US as the ...
The name "rocker" came not from music, but from the rockers found in 4-stroke engines, as opposed to the two stroke engines used by scooters and ridden by mods. [ citation needed ] During the 1950s, [ 9 ] they were known as "ton-up boys" because doing a ton is English slang for driving at a speed of 100 mph (160 km/h) or over.
The mod subculture began with a few cliques of trendy teenage boys in London, England in the late 1950s, but was at its most popular during the early 1960s. Mods were obsessed with new fashions such as slim-cut suits; and music styles such as modern jazz, rhythm and blues, soul, ska, and some beat music. Many of them rode scooters.
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It was 1957 -- sixty years ago -- when a 16-year-old Paul Anka used an uncle's gift of $100 to travel to New York City. He auditioned for ABC's Dan Costa.
The mods and rockers conflict led sociologist Stanley Cohen to use the term "moral panic" in his study about the two youth subcultures, [141] which examined media coverage of the mod and rocker riots in the 1960s. [142] By 1965, conflicts between mods and rockers began to subside and mods increasingly gravitated towards pop art and psychedelia.