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Orthodox Judaism maintains that the law of matrilineal descent in Judaism dates at least to the time of the covenant at Sinai (c. 1310 BCE). [24] This law was first codified in writing in the Mishna (c. 2nd century CE), [25] and later in the Mishneh Torah (c. 1170–1180 CE) [26] and Shulchan Aruch (1563 CE), without mention of any dissenting ...
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when the site was chosen during the lifetime of King David to be the location of the Holy Temple. [3] The Cave of the Patriarchs in Hebron is the burial place of the Jewish patriarchs: Abraham, Sarah, Isaac, Rebecca, Jacob and ...
Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. [180] However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. [181] Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task.
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Women in Judaism have affected the course of Judaism over millennia. Their role is reflected in the Hebrew Bible , the Oral Law (the corpus of rabbinic literature), by custom , and by cultural factors.
The prohibition of yichud makes some natural solutions problematic, e.g. when a teenage girl who might babysit her sister's son has to consider the possibility of getting into yichud with her brother-in-law. The situation may be evaded by the presence of another boy or girl aged 6–9, or, such children lacking, by giving a key to the neighbors ...
Formulation of responsa, or she'elot ve-t'shuvot, which literally translates to questions and answers, generally involve an individual or group asking either teachers, rabbis, or heads of yeshivot about halakhah (Jewish law) and the party responding via an exchange of letters. [3]