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Piltzintēuctli, god of the visions. In Aztec mythology, he is associated with Mercury (the planet that is visible just before sunrise or just after sunset) and healing. Citlalatonac, god of female stars in the Milky Way. Mixcōātl, god of hunting and old god of hurricanes and storms. Mixcoatl is associated with the Milky Way.
In the Aztec worldview, this is the reason why the Sun is constantly chasing the Moon and stars. It is also why it was so important to provide tribute for Huitzilopochtli as sustenance for the Sun. [13] If Huitzilopochtli did not have enough strength to battle his siblings, they would destroy their mother and thus the world.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
In Mesoamerican culture, Tonatiuh (Nahuatl: Tōnatiuh [toːˈnatiʍ] "Movement of the Sun") is an Aztec sun deity of the daytime sky who rules the cardinal direction of east. [1] According to Aztec Mythology, Tonatiuh was known as "The Fifth Sun" and was given a calendar name of naui olin, which means "4 Movement". [2]
The Aztec Kings: The Construction of Rulership in Mexica History. Tucson: University of Arizona Press. ISBN 0-8165-1095-4. OCLC 60131674. Harvey, Doug (2012). "How a Feathered God Presided Over a Golden Age of Mexican Art". Humanities: The Magazine of the National Endowment of the Humanities. Vol. 33, no. 5. pp. 34– 39.
The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
In Aztec mythology, the god Nanahuatzin or Nanahuatl (or Nanauatzin, the suffix -tzin implies respect or familiarity; Classical Nahuatl: Nanāhuātzin [nanaːˈwaːtsin]), the most humble of the gods, sacrificed himself in fire so that he would continue to shine on Earth as the Sun, thus becoming the sun god. Nanahuatzin means "full of sores."
Nahua metaphysics centers around teotl, "a single, dynamic, vivifying, eternally self-generating and self-regenerating sacred power, energy or force." [9] This is conceptualized in a kind of monistic pantheism [10] as manifest in the supreme god Ometeotl, [11] as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. [12]