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Mark 3:28–30: [12] "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin—for they had said, "He has an unclean spirit."" [7]
31:And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32:Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
Hence it is said, many sins are forgiven her because she hath loved much, as though to say, she hath burned away entirely the rust of sin, because she is inflamed with the fire of love." [ 18 ] Accordingly, Gregory XIII condemned Baius 's proposition 32, which asserted "that charity which is the fullness of the law is not always conjoined with ...
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God. 2) Remission of sins is something above the natural order, for it is concerned with the supernatural order of grace.
Cornelius a Lapide comments on the words, "And seeing their faith, ..." which he says is clearly the faith of those who brought the paralytic to Christ. Because when they could not bring him into the house, they carried him up to the roof, [a] although he also adds the faith of the paralytic in the group since Jesus would never have forgiven his sins, "unless he had had faith". [1]
The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (al-Kabirah) and minor sins (al-Sagha'ir) (Q4:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins ...