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Niccolò di Bernardo dei Machiavelli [a] (3 May 1469 – 21 June 1527) was a Florentine [4] [5] diplomat, author, philosopher, and historian who lived during the Italian Renaissance.
The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
Relief at the entrance of the Cultural Center of the Armies in Madrid, showing the Latin phrase "Si vis pacem, para bellum.". Si vis pacem, para bellum (Classical Latin: [siː wiːs ˈpaːkɛ̃ ˈparaː ˈbɛllʊ̃]) is a Latin adage translated as "If you want peace, prepare for war."
Niccolò Machiavelli, political philosopher, musician, poet, and romantic comedic playwright; Niccolò Massa, Italian anatomist who wrote an early anatomy text Anatomiae Libri Introductorius in 1536; In music: Niccolò Castiglioni, Italian composer and pianist; Niccolò da Perugia, Italian composer of the trecento; Niccolò Jommelli, Italian ...
Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
Machiavelli, after all, lived at a similar inflection point in history. Florence, one of the great Renaissance republics, was being transformed into a monarchy even at the moment he was writing.
The Mandrake (Italian: La Mandragola [la manˈdraːɡola]) is a satirical play by Italian Renaissance philosopher Niccolò Machiavelli.Although the five-act comedy was published in 1524 and first performed in the carnival season of 1526, Machiavelli likely wrote The Mandrake in 1518 as a distraction from his bitterness at having been excluded from the diplomatic and political life of Florence ...
The book, translated and published in Latin in 1577, then in English, has considerable diffusion throughout Europe until the mid-seventeenth century. It was known as the Anti-Machiavel and was the first source of the concept machiavellism. Gentillet argues that the source of wealth of a state is its large population.