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The history of the temple goes back to the 14th century. According to historical reports this temple was built during the time of King Bhuvanekabahu IV, who reigned from 1341 to 1351 A.D. [4] He entrusted the construction of this temple to his Chief Minister named Senalankadhikara, who successfully finished the works of this temple.
Cave temple, cave inscription, water drain and the feet washing stone carved in the stone inside the drip-ledged cave [31] Kumburegama Udaha Wallawa: Kumburegama: Thumpane: 23 February 2007: Buildings and Atuge [20] Kurukohogama Rajamaha Vihara: Kurukohogama: Medadumbara: 15 April 2016: Shrine [10] Lankatilaka Vihara: Hiyarapitiya: Udunuwara ...
The Lankatilaka Temple is considered to be one of the best-preserved examples of traditional Sinhalese temple architecture. [citation needed] Built on a rock, the temple is reached by a long series of rock-cut steps. An arched passage of the image house leads through a Mandapa (hall) into the inner sanctum which is decorated with floral designs.
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It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately 12.5 km (7.8 mi) to the west of Kandy and 3 km (1.9 mi) from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka. [2]
Upulvan-Vishnu worshipped as a guardian deity in Lankatilaka Vihara.. According to the Sri Lankan chronicles Dipavamsa and Mahavamsa, north Indian prince Vijaya and his seven hundred followers were blessed by god Upulvan upon their arrival to Sri Lanka in 543 BC. [5]
The temple was renamed and reconstructed as Rajarajapperumpaḷḷi (Great Vihara of Rajaraja I). The base mouldings of this vihara are of Dravidian architecture and differ from other Buddhist edifices in the island. Senarath Paranavithana describes it as the only known example of 'a Tamil Buddhist paḷḷi' preserved up to the present day ...
Decoration on the temple's whitewashed exterior walls includes several projecting elephant forequarters, as well as now-empty niches that originally contained statues of Hindu deities. The temple's original superstructure collapsed in the 19th century; its present upper storeys are a modern restoration.
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