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The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Jehoash pleased Elisha, addressing him in the words Elisha himself had used when Elijah was carried up into heaven: "O my father, my father, the chariot of Israel and the horsemen thereof." [ 7 ] When Jehoash failed to completely obey Elisha's instructions, Elisha predicted that Jehoash would only defeat the Arameans three times rather than ...
The word Shabbat derives from the Hebrew root ש־ב־ת. Although frequently translated as "rest" (noun or verb), another accurate translation is "ceasing [from work]." [4] The notion of active cessation from labour is also regarded [by whom?] as more consistent with an omnipotent God's activity on the seventh day of creation according to Genesis.
Colloquially, in contemporary Israel, the term Shabbaton or Shaboson may mean an event or program of education and usually celebration held on Shabbat, or over an entire weekend with main focus on Shabbat. Such events are held by youth groups, singles groups, synagogues, schools, social groups, charitable groups or family reunions, can be ...
Plus, how Jewish and Christian people of faith practice the Sabbath.
Jehoash (Hebrew: יְהוֹאָשׁ, Yəhōʾāš, "Yah-given"; Greek: Ιωας; Latin: Ioas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (Hebrew: יוֹאָשׁ, Yōʾāš), [1] was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah.
The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible.Its importance is also stressed in Exodus 31:12–17: . 12 And יהוה said to Moses: 13 Speak to the Israelite people and say: Nevertheless, you must keep My sabbaths, for this is a sign between Me and you throughout the ages, that you may know that I יהוה have consecrated you. 14 You shall keep ...
2 Kings 13:25 suggests that Jehoahaz's son Joash, who recaptured a number of Israelite cities in three successful battles, could have been the deliverer referred to in 2 Kings 13:5, and the Geneva Study Bible maintains this view, [4] but the Jerusalem Bible [5] and the Cambridge Bible for Schools and Colleges [6] argue that Jeroboam II, Joash's son, was the deliverer, citing 2 Kings 14:27: