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Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws,methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy, whose ideas contributed greatly to the formation of the bureaucratic Chinese empire, and Daoism as prominent in the early Han. The later Han takes Guan Zhong as ...
Legalism (Chinese philosophy), Chinese political philosophy based on the idea that a highly efficient and powerful government is the key to social order. Legalism (Western philosophy), a concept in Western jurisprudence. Legalism (theology), a sometimes pejorative term relating to a number of concepts in the Christian theological tradition.
In Christian theology, " legalism " (or " nomism ") is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." [1][2][3] The term has been criticized by certain Christian traditions, such as Conservative Anabaptists who have said that being a disciple of Jesus means being ...
Legalism, in the Western sense, is the ethical attitude that holds moral conduct as a matter of rule following. [1] It is an approach to the analysis of legal questions characterized by abstract logical reasoning focusing on the applicable legal text, such as a constitution, legislation, or case law, rather than on the social, economic, or political context.
Hundred Schools of Thought. The Hundred Schools of Thought were philosophies and schools that flourished during the late Spring and Autumn period [1] and Warring States period (c. 500 – 221 BC). [2] The term was not used to describe these different philosophies until Confucianism, Mohism, and Legalism were created. [3]
Han Fei is also known respectfully as Hanzi ('Master Han') or as Han Feizi ('Master Han Fei'). In Wade–Giles transcription, his same name is written Han Tzu, Han-tzu, Han Fei Tzu, or Han Fei-tzu. The same name—sometimes as "Hanfeizi" or "Han-fei-tzu"—is used to denote the later anthology traditionally attributed to him.
The short founder Qin dynasty, where Legalism was the official philosophy, quashed Mohist and Confucianist schools. Legalism remained influential during the early Han dynasty under the Taoist-Realist ideology Huang-Lao until Emperor Wu of Han adopted Confucianism as official doctrine.
The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. 'Book of Master Han Fei') is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. [1] It comprises a selection of essays in the Legalist tradition, elucidating theories of state power, and synthesizing the ...