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Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche 's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...
Nietzsche saw slave morality as a source of the nihilism that has overtaken Europe. Modern Europe and Christianity exist in a hypocritical state due to a tension between master and slave morality, both contradictory values determining, to varying degrees, the values of most Europeans (who are "motley"). Nietzsche called for exceptional people ...
On the Genealogy of Morality: A Polemic (‹See Tfd› German: Zur Genealogie der Moral: Eine Streitschrift) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886).
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
The revaluation of all values or transvaluation of all values (German: Umwertung aller Werte) is a concept from the philosophy of Friedrich Nietzsche. The Revaluation of All Values was also the working title of a series of four books Nietzsche was planning to write, only the first of which— The Antichrist —he ever completed. However, one of ...
The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols, first published in 1889, these errors form the contrastive backdrop to his " revaluation of all values."
Nietzsche thinks his notion of the will to power is far more useful than Schopenhauer's will to live for explaining various events, especially human behavior—for example, Nietzsche uses the will to power to explain both ascetic life-denying impulses and strong life-affirming impulses as well as both master and slave morality.
Friedrich Nietzsche used the term Ressentiment to explain this emerging degenerative morality issuing from an underlying existential distinction between what he saw as the two basic character options available to the individual: the Strong (the "Master") or the Weak (the "Slave"). The Master-type fully accepts the burdens of freedom and decides ...