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Genealogy of Jesus. The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [1] Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam. The lists of names are identical between Abraham and David (whose royal ancestry affirms ...
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is in ...
Jesus' parents Mary and Joseph were betrothed (Matthew 1:18–20; Luke 1:27; 2:5). His birth was a virgin birth conceived by the Holy Spirit. Angels announced Jesus' birth, his name, his role as the Messiah (being a descendant of King David and the son of God), and his mission to save his people from sin (Matthew 1:21; Luke 1:77; 2:11,30).
Matthew 1:12. Michelangelo 's Josiah-Jechoniah-Sheatiel. Josiah is generally seen as the man on the right with Jechoniah being the child on his knee. The boy being held by the woman is Shealtiel. Matthew 1:12 is the twelfth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the ...
The brothers of Jesus or the adelphoi (Greek: ἀδελφοί, translit. adelphoí, lit. "of the same womb") [1][2][3][Notes 1] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [4] and unnamed sisters are mentioned in Mark and Matthew. [5] They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2 ...
In contrast, Luke lists a man named Shealtiel who is the son of an otherwise unknown man named Neri (Matthew 1:12 and Luke 3:27–28). Multiple explanations for this difference have been suggested, with one common explanation being that Luke traces the genealogy of Jesus through Mary, in recognition of the virgin birth. [3]
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
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