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The Gospel of Matthew [note 1] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3] Matthew wishes to emphasize that the Jewish ...
The weapons of the devil are fraud and deceit, through which he leads people to sin. Other weapons are wealth, honors, riches. His goods are the souls of sinners, and the bodies of the possessed; in addition to the souls of those detained in Limbo before Christ. All of these Christ took from the devil, and bound him in hell.
In the King James Version of the Bible the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
The Bible in English. The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death.
Matthew 7:25 is the twenty-fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the Parable of the Wise and the Foolish Builders. Content. In the King James Version of the Bible the text reads: And the rain descended, and the floods came, and the winds blew ...
Josiah is with Jechoniah being the child on his knee. Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735). Matthew 7:4 is the fourth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism.
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