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Amida Nyorai with esoteric seed syllable mantra. Nianfo and related practices for rebirth in the Pure Land of Amitabha was also practiced in Chinese esoteric Buddhism, though this tradition focused on the use of mantras and dharanis associated with Amitabha instead of the classic non-esoteric nianfo phrase "Namo Amitabha". [45]
Many devout Christians have a home altar at which they (and their family members) pray and read Christian devotional literature, sometimes while kneeling at prie-dieu.. In Christianity, spiritual disciplines may include: prayer, fasting, reading through the Christian Bible along with a daily devotional, frequent church attendance, constant partaking of the sacraments, such as the Eucharist ...
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...
In modern Chinese Buddhism, the esoteric traditions continue to be passed on and practiced through numerous tantric rituals such as the Liberation Rite of Water and Land and the Universal Crossing (普渡 Pǔdù) rites for Hungry Ghosts which involve practices like deity yoga and mandala offerings, as well as the recitation of tantric mantras ...
These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" (i.e. non-tantric) Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood. [3] In Tibetan Buddhism, the higher tantric yogas are generally preceded by preliminary practices (Tib.
One example is the Mantra of Light (kōmyō shingon), which is common in Japanese Soto Zen and was derived from the Shingon sect. [103] The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (kenshū zen 兼修禪). Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto ...
He sits with his Zen students daily at the Morning Star Zendo in Jersey City and with students in other zendos located throughout the tri-state area. He conducts weekend and weeklong sesshins (Zen retreats) at various centers in the United States, Mexico, Poland, England, Ireland, and Northern Ireland.
The practice of ku-ji ho as found in Japanese esoteric Buddhism is a sanmitsu nenju (concentrated three mysteries practice), and as such, consists of several dependent, integrated practices. It can be practiced in the form of either of the two mandaras of esoteric Buddhism [mikkyo].